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This is followed by a visit to Vietnam where they view and are introduced to a of potential "brides". Most of the matchmaking takes place through intermediaries.
As such, marrying a foreign women may be an attempt by Taiwanese men to "reassert" ancient patriarch values.
In the seekihg of tothere were cases of divorce concerning a migrant individual. In one survey of origin households in Vietnam, researchers asked the parents of marriage migrants why their daughters chose to migrate to Taiwan.
If a migrant bride cannot become pregnant or fails to produce a male heirthey run the risk of their husband divorcing them and often face unbearably abusive behavior from both their husband and his parents. While some brides who obtain divorces return home to Vietnam, others, realizing some of the amenities they have grown accustomed to would be loss to them, often stay and try to find work wmoen Taiwan.
Taiwanese men tend to look at their brides as mwn financial vienamand expect to be repaid for their monetary loss through reproductive and domestic work. Seventy percent of Vietnamese brides are under 23 years of age, while over eighty percent of their Taiwanese grooms are aged over For many Taiwanese men, migrant marriages can seem like an easy solution to their household troubles, as a wife can act as a reproductive unita housekeeperand a nurse to his parents.
Taiwanese men often bar their foreign wives from making friends or phone callsand migrant brides are often unaware of the local laws they can use to assert their rights. In early Aprilpolice in Ho Chi Minh City broke up a matchmaking ring and arrested two suspected marriage brokers.
Most of the matchmaking takes place through intermediaries. Marriage brokers promise a life of prosperity overseas.
Although Mandarin language classes are available in Taiwan, many men are not willing to pay the fees for such education, and others seem to prefer their wives continue to be isolated through language. Usually there is a local sub-agent who the Taiwanese man approaches in Taiwan.
A subsequent raid on a home turned up more than women seeking husbands. Travel agentsbrokers, travel providers, officials, and interpreters are usually also involved in the process as well. Inout of every births, 12 were the product of a migrant marriage.
This is followed by a visit to Vietnam where they view and are introduced to a of potential "brides". As in most patriarchal societies, boys are always preferred.
This can often be very difficult due to their poor education and language skills. Despite increased resources and amenitiesmigrant brides often find it difficult to deal with cultural and other issues, some of which include large age gaps with their husbands, demanding in-laws, and difficulties with the language barrier.
At the Vietnam vistnam a similar process operates with local sub-agents and matchmakers. Most brides come from the remote countryside of Vietnam, with more than half of the Vietnamese migrant brides coming from the rural Mekong Delta region.
Though in recent years public officials in Taiwan have increasingly promoted fertilityin the Vice Minister of Education Chou Tsan-Te expressed his concern about the "low quality" of immigrants and remarked that "foreign brides should not have so many children. Taiwanese society often treats migrant brides as a threat to public health and a large burden to the nation, despite the fact that the highest point of infection among foreign brides peaked in with 1.
Although many claim incidents of extreme abuse are exacerbated by the mediathe matter is by no means unheard of. The majority of Vietnamese women come from families that suffer from unpaid debtsbad seasons of crop, or jobless family me.
Many women report being held in isolation by their husbands, who control the monetary funds of the household and often take control of their IDs to stop them from traveling long distances. While Taiwanese husbands tend to have more education than their Vietnamese brides, they still fall vietjam the average levels of education in Taiwan.
This trait is highly prized by some Taiwanese men who feel that Taiwanese women are beginning to wrest away from the constraints of wpmen patriarchal society. The sub-agent usually works through a larger organization that has some sort of counterpart operating in Vietnam.
In the nation's mainstream mediathey are often portrayed as either "passive victims" or "materialistic gold diggers ," and their husbands are often seen as being morally and intellectually inferior.
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